A collection of textile samples lay spread out on the table

Samsa was a travelling salesman.


In a world where everything is changing, find comfort in wisdom that is timeless.

Today’s Paper is a daily collection of current events with commentary from Rabbi Daniel Lapin.

I admit to not following the Bill O’Reilly/Fox News story carefully. One of the lovely plusses of a holiday like Passover is five days with no communication from the outside world (the first two and last two days of Passover and the Sabbath in the middle.) However, if a comment about there being a lot of blondes at Fox is seen as proof of sexual harassment, then perhaps it’s time to ban women from the workplace. People make bad jokes all the time; people make stupid jokes all the time. Having everybody walk on eggshells or refrain from talking because, “everything you say can and will be used against you,” does not make for a healthy workplace. There is plenty of real harassment of all kinds that goes on. In my opinion, that comment doesn’t make the cut.

Faith in America: A CBS Propaganda Documentary

I just finished watching a well done piece of propaganda, produced by CBS News. As I write these words it is Easter Sunday which, this year, falls in the middle of the Passover holiday.  It seemed appropriate to click on a video entitled “Faith in America: a History,” which I was sure would be a celebration of America’s tolerance and religious diversity. Traditionally, this is a time of year when secular networks tap into the holiday season by showing movies like The Ten Commandments or Ben Hur. A documentary on America’s various religious communities seemed to fit that tradition.

Of course, in a historical narrative it would be only honest and fair to mention the sad times when discrimination peppered our history. These would legitimately include, among other examples, early anti-Quakerism, the antagonism the Mormon Church faced, anti-Catholicism and anti-Semitism. However, I assumed that the thrust of the show would express pride and gratitude for our amazing country.

In all fairness, the site that linked me to the video didn’t include the subtitle, A history of Catholic, Jewish and Muslim intolerance in America, which, despite some grammatical awkwardness, might have warned me of the show’s slant.  But I never saw the subtitle.

By the end of the documentary I was shocked breathless. Here is my summary of what I saw: Evil Republicans, especially Donald Trump and anyone who supports him, are channeling anti Catholic biases of earlier years in America along with Nazi sentiments in Europe to promote baseless, superstitious fear of and harm to Muslims.  End of story.

I must sadly acknowledge that the show was extremely well done. As a homeschooling mother I wanted to watch it with my children, get their feedback and then watch a second time, pausing every few minutes to point out or send them searching for rebuttals to the half-truths, false associations, misleading language and blatant disregard for history that made up the bulk of this shameful anti-American propaganda. While not on the level of a Leni Riefenstahl documentary, it was most impressive. (Did you see how I manipulated you there? Leni Riefenstahl was Hitler’s favorite director. Her 1930s movie Triumph of the Will was an effective, ground-changing work that helped Hitler solidify power. By making an analogy to Ms. Riefenstahl, I encouraged you to compare the CBS documentary to her work, leading you to associate the CBS film I’m discussing with a Nazi production, ergo CBS is like Hitler. That is one of the types of manipulative propaganda for which you should be alert should you choose to watch the CBS film.)

I would strongly encourage anyone who saw this piece to take the time to factually refute it and consciously address the tools of disinformation it employs. Too often, we have an underlying gut feeling that something is wrong but don’t bother to intellectually enumerate the problems. CBS is relying on Americans’ notorious lack of historical knowledge coupled with ignorance of current world affairs to encourage viewers to adopt a highly subjective and partisan attitude.

My homeschooling students are grown and I trust that I taught them well enough that they can dissect this program themselves should they choose to see it. My days of running history seminars for children are over for now. However, in closing, I’d like to offer one story from my childhood that in a very personal way exemplifies religion in America to me.

As Easter always falls on or near Passover, this time of the year in Catholic parts of Europe was often a period of fear and bloodshed in the Jewish community. Catholic services too frequently ended with mob violence against the Jewish community, resulting in horrendous pogroms.

In contrast, I grew up in a mixed Italian-Catholic and Jewish community in New York. In days when mothers didn’t view themselves as their children’s social directors, neighborhood children grouped into de facto play groups. My two best friends growing up each lived down the block. I attended a religious Jewish school; Beth, whose family belonged to the Conservative movement of Judaism went to public school; and JoAnn and her siblings were stalwarts of the local Catholic school.

One year, on Passover, Beth’s grandfather, who also lived on our block, died. The funeral took place on the holiday and JoAnn’s mother offered to watch one toddler grandson at her house during the ceremony. My parents thought I was too young to go to the funeral but old enough to stay home alone while they attended. About an hour after they left, JoAnn came running over to say that her mother needed me to come and bring food with me. Her mother’s young charge was crying and she wanted to give him something to eat. In grief and shock at the sudden loss of her father (the burial was less than 24 hours after the death) Beth’s aunt had not sent any food with her son.Yet JoAnn’s mother knew how careful we were with kosher food on Passover and didn’t want to offer the very young child anything, not even a fruit, that might show any disrespect for our religion. To me, that, rather than the agenda-driven, political cudgel CBS produced, represents faith in America.

* * *

Sneak sale preview!

 Dear Rabbi and Susan: 101 Real-life Ask the Rabbi Questions is
going on sale next week.

I’m initiating the sale early to give Musings readers a head start on getting the book.
It’s a great conversation starter around the dining room table as well as a fun read.

Separate vacations for married couples?

I am thinking about taking a 7 day bicycle/camping trip. However my wife cannot go for many reasons ( mostly because she dislikes biking). We have never been apart this length of time.

What does ancient Jewish wisdom have to say about being apart, by choice? 

I have read all of your books ( except the Thought Tools I am currently reading) and listened to all your CDs -some many times and watched your DVD’s. I must say this has help me very much in business and relationships. Thank you! I look forward to more.

Thank you, 

Jerry R.


Dear Jerry,

First of all, we appreciate hearing that our resources are helping you. It truly encourages us.

Your question is a great one and we compliment you and your wife for thinking this through. While husbands and wives can certainly have different interests, using the limited vacation time most of us have to follow those interests separately has the potential of becoming problematic.

Ancient Jewish wisdom specifically speaks about reserving the first year of marriage for building the marital relationship and we would suggest hesitating if you are newly married. It also insists that at any time in the marriage a husband cannot change his field of work to one that requires more time away from home without his wife’s agreement. So, separation is treated seriously.

When you think about it, one’s parents, children and siblings stay one’s parents, children or siblings even if they go for long periods without seeing each other. A marriage is different. The relationship is one that can end, and being apart too much or for too long raises questions as to whether there really is a marriage. We understand you are asking about a relatively short trip, but we want to emphasize that your question is very valid.

Other than that first year, we would ask whether this is a one time event – maybe a 25th reunion of your Army buddies – or unique in some other way. Has this been a long time dream of yours or has this opportunity fallen in your lap and sounds interesting? Is your marriage very strong or could either of you suspect an undercurrent of wanting to get away for a while? One very important question is whether this is a coed trip or all male. All these factors need to be discussed.

Perhaps there is a way that you can combine bike riding with a vacation your wife would enjoy. Seven days is a long time. Could you instead head for a week somewhere that interests her and do a two day bike trip within that time frame while she enjoys other activities? If you do decide to do the bike ride, can she meet up with you along the way at some points?

We can’t tell you what to decide. We know happily married people who, whether for work, hobbies or other pursuits, regularly spend time apart. However, those relationships do need strong counter balances to ensure that they are thriving. It is also important that both spouses are on the same page.

We have a feeling that you will get some words of wisdom from Ask the Rabbi readers as well.

We’d love to hear what you and your wife decide to do,

Rabbi Daniel and Susan Lapin

Where Did I Hear That?

“When we were young, we were taught again and again that we shouldn’t get pregnant. Now we can’t!”

That plaintive wail from a childless 43 year-old woman caught my attention. Holly Finn describes the mortification and expense of countless in-vitro-fertilization procedures she endured. A little cashmere baby sweater goes everywhere with her; she bought it years earlier for the baby she hoped she’d one day have. Now Holly weeps about having the sweater but not the child. Her most excruciating experiences are being in the company of other women chattering happily about their children, or with men, most of whom simply don’t get how she feels.

Holly’s sad situation echoes the Biblical account of Rachel. When Leah repeatedly gives birth, the childless Rachel cries out in agony to her husband:

…give me children otherwise I’m as good as dead.
(Genesis 30:1)

Jacob responds truthfully, but with little emotional sensitivity:

…am I in place of God…
(Genesis 30:2)

From this and other Biblical examples we learn that men find it almost impossible to relate to the pain of childless women.

Interestingly, the phrase, “Am I in place of God?” only appears on two occasions in all Tanach (Hebrew Scriptures). The first appears above when Jacob seems to shrug off responsibility for his wife, Rachel’s, grief.

The second instance comes after Jacob dies in Egypt. Ten of his sons fear retribution from their brother Joseph for having cruelly sold him into slavery so many years earlier. They concoct a story of their late father begging Joseph to forgive them. In response, Joseph explains that though they meant to harm him, God planned it to work out for the best. His opening words are:

…don’t be frightened, am I in place of God?
(Genesis 50:19)

A permanent principle of ancient Jewish wisdom is that we must scrutinize all occurrences of rare Biblical phrases to discover hidden message that link the separate instances.

Clearly Jacob’s hurtful response to Rachel when he basically said, “What do you want me to do about it, I’m not God,” must be linked to Joseph. The son of that very Rachel uses that very phrase, “I’m not God,” to the other sons of that very Jacob.

What is the link?

Nothing we ever do or even say vanishes. Its impact endures forever in one form or another. When you light a candle and let it burn down, you might think you’ve made the candle vanish. In reality you converted it into light, heat, and various gases released into the atmosphere. Joseph was attempting to reassure his brothers, yet his words must have reminded them that while he might forgive them, they still need to answer to God for their actions. Jacob’s lack of sensitivity impacted the world in a way that endured, resurfacing and causing pain in the next generation.

I once witnessed high spirited bantering about corporate downsizing at a business lunch; only I knew that one of us at the table had received his pink slip that morning. Did his heart break?

How often have I been insensitive to the inner pain of others? The Biblical repetition of words reminds us that as we work on improving our tennis game or losing another three pounds, we should also embrace the exciting challenge of increasing our sensitivity to the hidden pain felt by others.

                                                                                                 Reprinted from July 26, 2011 

Thank you to those of you who sent us Passover wishes. Immersed in the holiday as we were, we neglected to note that the final day of our Passover sale fell on Easter Sunday. We hope many of you were busy with faith and family rather than being online. 

However, we don’t want you to miss out on this rare opportunity to get the Library Pack or Library Pack PLUS at 15% off by using the promo code PASSOVER at checkout. Now that we are open again after Passover, we are extending the sale for an additional day, through Wednesday.

Complete Library Pack PLUSComplete Library Pack PLUS Use promo code PASSOVER at checkout to get 15% off

Complete Library PackageComplete Library Package